Friday, 16 March 2018

HANUMAN CHALISA WITH MEANING

Jai Shree Ram......... , Jai Hanuman........., Jai Bajrang Bali............

"HANUMAN CHALISA" with meaning:

Shree Guru Charan Saroj Raj, Nij Man Mukar Sudhari,
Barnau Raghuvar Bimal Jasu, Jo dayaku Phal Chari

With the dust of Guru's Lotus feet, I clean the mirror of my mind and then
narrate the sacred glory of Sri Ram Chandra, The Supreme among the Raghu dynasty. The giver of the four attainments of life.

Budhi heen Tanu Janike, Sumirow, Pavan Kumar,
Bal Buddhi Vidya Dehu Mohi, Harahu Kalesh Bikaar

Knowing myself to be ignorant, I urge you, O Hanuman, The son of Pavan! O Lord! kindly Bestow on me strength, wisdom and knowledge, removing all my miseries and blemishes.

Jai Hanuman Gyan Guna Sagar
Jai Kipis Tihun Lok Ujgaar

Victory of Thee, O Hanuman, Ocean of wisdom and virtue, victory to the Lord of monkeys who is well known in all the three worlds

Ramdoot Atulit Bal Dhamaa,
Anjani Putra Pavansut naamaa

You, the Divine messenger of Ram and repository of immeasurable strength, are also known as Anjaniputra and known as the son of the wind - Pavanputra.

Mahebeer Bikram Bajrangi,
Kumati Nivaar Sumati Ke Sangi

Oh Hanumanji! You are valiant and brave, with a body like lightning. You are the dispeller of darkness of evil thoughts and companion of good sense and wisdom.

Kanchan Baran Biraaj Subesaa,
Kanan kundal kunchit kesa

Shri Hanumanji's physique is golden coloured. His dress is pretty, wearing
'Kundals' earrings and his hairs are long and curly.

Hath Bajra Aur Dhvaja Birjai,
Kandhe Moonj Janeu saage

Shri Hanumanji is holding in one hand a lighting bolt and in the other a banner with sacred thread across his shoulder.

Shankar Suvna Kesari Nandan,
Tej Pratap Maha Jag Vandan

Oh Hanumanji! You are the emanation of 'SHIVA' and you delight Shri Keshri. Being ever effulgent, you and hold vast sway over the universe. The entire world proptiates. You are adorable of all.

Vidyavaan Guni Ati Chatur,
Ram Kaj Karibe Ko Atur

Oh! Shri Hanumanji! You are the repository learning, virtuous, very wise and highly keen to do the work of Shri Ram.

Prabhu Charittra Sunibe Ko Rasiya,
Ram Lakhan Sita man basyia

You are intensely greedy for listening to the narration of Lord Ram's life story and revel on its enjoyment. You ever dwell in the hearts of Shri Ram-Sita and Shri Lakshman.

Sukshma roop Dhari Siyahi Dikhwana, Bikat roop Dhari Lank Jarawa

You appeared before Sita in a diminutive form and spoke to her, while you assumed an awesome form and struck terror by setting Lanka on fire.

Bhim roop Dhari Asur Sanhare,
Ramchandra Ke kaaj Savare

He, with his terrible form, killed demons in Lanka and performed all acts of Shri Ram.

Laye Sajivan Lakhan Jiyaye,
Shri Raghubir harashi ur laye

When Hanumanji made Lakshman alive after bringing 'Sanjivni herb' Shri Ram took him in his deep embrace, his heart full of joy.

Raghupati Kinhi Bahut Badaai,
Tum Mama Priya Bharat Sam Bahi

Shri Ram lustily extolled Hanumanji's excellence and remarked, "you are as dear to me as my own brother Bharat".

Sahastra Badan Tumharo Jas Gaave,
Asa kahi Shripati Kanth Laagave

Shri Ram embraced Hanumanji saying: "Let the thousand - tongued sheshnaag sing your glories".

Sankadik Brahmadi Muneesa,
Narad Sarad Sahit Aheesa

Sanak and the sages, saints. Lord Brahma, the great hermits Narad and
Goddess Saraswati along with Sheshnag the cosmic serpent, fail to sing the glories of Hanumanji exactly.

Jam Kuber Digpal Jahan Te,
Kabi Kabid Kahin Sake Kahan Te

What to talk of denizens of the earth like poets and scholars ones etc even Gods like Yamraj, Kuber, and Digpal fail to narrate Hanuman's greatness in toto.

Tum Upkar Sugrivahi Keenha,
Ram Miali Rajpad Deenha

Hanumanji! You rendered a great service for Sugriva, It were you who united him with SHRI RAM and installed him on the Royal Throne.

Tumharo Mantro Bibhishan Maana,
Lankeshwar Bhaye Sab Jag Jaana.

By heeding your advice. Vibhushan became Lord of Lanka, which is known all over the universe.

Juug Sahastra Jojan Par Bhaanu,
Leelyo Taahi Madhur Phal Jaanu

Hanumanji gulped, the SUN at distance of sixteen thousand miles considering it to be a sweet fruit.

Prabhu Mudrika Meli Mukha Maaheen,
Jaladhi Langhi Gaye Acharaj Naheen
Carrying the Lord's ring in his mouth, he went across the ocean. There is no wonder in that.

Durgam Kaaj Jagat Ke Jeete,
Sugam Anugrah Tumhre Te Te

Oh Hanumanji! all the difficult tasks in the world are rendered easiest by your grace.

Ram Duware Tum Rakhavare,
Hot Na Aagya Bin Paisare

Oh Hanumanji! You are the sentinel at the door of Ram's mercy mansion or His divine abode. No one may enter without your permission.

Sab Sukh Lahen Tumhari Sarna,
Tum Rakshak Kaahu Ko Darnaa.

By your grace one can enjoy all happiness and one need not have any fear under your protection.

Aapan Tej Samharo Aapei,
Tanau Lok Hank Te Kanpei

When you roar all the three worlds tremble and only you can control your might.

Bhoot Pisaach Nikat Nahi Avei,
Mahabir Jab Naam Sunavei

Great Brave on. Hanumanji's name keeps all the Ghosts, Demons & evils spirits away from his devotees.

Nasei Rog Hare Sab Peera,
Japat Niranter Hanumant Beera

On reciting Hanumanji's holy name regularly all the maladies perish the entire pain disappears.

Sankat Te Hanuman Chhudavei,
Man Kram Bachan Dhyan Jo Lavei

Those who remember Hanumanji in thought, word and deed are well guarded against their odds in life.

Sub Par Ram Tapasvee Raaja,
Tinke Kaaj Sakal Tum Saaja

Oh Hanumanji! You are the caretaker of even Lord Rama, who has been hailed as the Supreme Lord and the Monarch of all those devoted in penances.

Aur Manorath Jo Koi Lave,
Soi Amit Jivan Phal Pave.

Oh Hanumanji! You fulfill the desires of those who come to you and bestow
the eternal nectar the highest fruit of life.

Charo Juung Partap Tumhara,
Hai Parsiddha Jagat Ujiyara

Oh Hanumanji! You magnificent glory is acclaimed far and wide all through the four ages and your fame is radiantly noted all over the cosmos.

Sadho Sant Ke Tum Rakhvare,
Asur Nikandan Ram Dulare

Oh Hanumanji! You are the saviour and the guardian angel of saints and sages and destroy all the Demons, you are the seraphic darling of Shri Ram.

Ashta Siddhi Nau Nidhi Ke Data,
Asa Bar Din Janki Mata

Hanumanji has been blessed with mother Janki to grant to any one any YOGIC power of eight Sidhis and Nava Nidhis as per choice.

Ram Rasayan Tumhare Pasa,
Sadaa Raho Raghupati Ke Dasa

Oh Hanumanji! You hold the essence of devotion to RAM, always remaining His Servant.

Tumhare Bhajan Ramko Pavei.
Janam Janam Ke Dukh Bisravei

Oh Hanumanji! through devotion to you, one comes to RAM and becomes free from suffering of several lives.

Anta Kaal Raghubar Pur Jai,
Jahan Janma Hari Bhakta Kahai

After death he enters the eternal abode of Sri Ram and remains a devotee of him, whenever, taking new birth on earth.

Aur Devata Chitt Na Dharai,
Hanumant Sei Sarva Sukh Karai

You need not hold any other demigod in mind. Hanumanji alone will give all happiness.

Sankat Kate Mitey Sab Peera,
Jo Sumirei Hanumant Balbeera

Oh Powerful Hanumanji! You end the sufferings and remove all the pain from those who remember you.

Jai Jai Jai Hanuman Gosai
Kripa Karahu Gurudev Ki Naiee

Hail-Hail-Hail-Lord Hanumanji! I beseech you Honour to bless me in the capacity of my supreme 'GURU' (teacher).

Jo Sat Baar Paath Kar Koi,
Chhutahi Bandi Maha Sukh Hoi.

One who recites this Hanuman Chalisa one hundred times daily for one hundred days becomes free from the bondage of life and death and  the highest bliss at last.

Jo Yah Padhe Hanuman Chalisa,
Hoy Siddhi Sakhi Gaurisa

As Lord Shankar witnesses, all those who recite Hanuman Chalisa regularly are sure to be benedicted.

Tulsidas Sada Hari Chera,
Keeje Nath Hriday Mah Dera.

Tulsidas always the servant of Lord prays. "Oh my Lord! You enshrine within my heart.!

Chopai

Pavan Tanay Sankat Haran , Mangal Murti Roop.
Ram Lakhan Sita Sahit, Hriday Basahu Sur Bhoop.

O Shri Hanuman, The Son of Pavan, Saviour The Embodiment of
blessings, reside in my heart together with Shri Ram, Laxman and Sitaji.
Presented by MAHESH BHATT..

8 comments:

  1. WAS HANOOOMAN THE BANDAR RAMA'S GAY PARTNER IN JUNGLES WHILE SWINGING ON TREES !

    dindooohindoo

    HOW ELSE WOULD BANDAR HANOOMAN KNOW THAT RAMA HAD A SMALL LITTLE PENIS ?

    Book V : Sundara Kanda - Book Of Beauty
    Chapter [Sarga] 35

    18."He has three folds in the skin of his neck and belly. He is depressed at three places (viz. the middle of his soles, the lines on his soles and the nipples). He is undersized at four places (viz. the neck, membran virile, the back and the shanks). He is endowed with three spirals in the hair of his head.

    COGITO !

    ReplyDelete
  2. AS PER RAMAYANA -- THE HANOOMAN THE APE WAS GIVEN 16 SEX SLAVES BY BHARAT ! dindooohindoo

    Book VI : Yuddha Kanda - Book Of War
    Chapter [Sarga] 125

    43-45

    "O the gentle one! Are you a divine being or a human being, who have come here out of compassion? To you, who have given this agreeable news to me, I shall give in return, for the pleasant tidings, a hundred thousand cows, a hundred best villages, and for wives, sixteen golden complexioned virgin girls of a good conduct, decked with ear-rings, having beautiful noses and thighs, adorned with all kinds of jewels, with charming countenances as delightful as the moon and born in a noble family."

    Y DID BHARAT GIVE 16 SEX SLAVES TO THE APE ?

    THE PAWAN PUTTAR BRAHMA CHARI !

    ReplyDelete
  3. WHAT IS THE PROBLEM WITH MR HANOOMAN ? THE STUPID APE SET FIRE TO LANKA AND IN THAT PROCESS ALSO ALMOST KILLED SEETA MAIAYA !

    THEN THE APE REALISED THAT HE WAS A STUPID APE AND WANTED TO COMMIT SUICIDE ! CAN SUCH AN APE BE A GOD ? DINDOOOHINDOO

    Book V : Sundara Kanda – Book Of Beauty
    Chapter [Sarga] 55
    Verses converted to UTF-8, Nov 09

    धिगस्तु माम् सुदुर्भद्धिम् निर्लज्जम् पापकृत्तमम् |
    अचिन्तयित्वा ताम् सीतामग्निदम् स्वामिघातकम् || ५-५५-७

    7. maam dhik astu = shame be upon me; paapakR^ittamam = the greatest sinner; sudurbiddhim = with utter foolishness; nrlajjam = and impudence; agnidam = who became of fire-brand; achintayitvaa = without giving thought; taam siitaam = to that Seetha; svaami ghaatukam = and became hurtful to me master.

    “Shame be upon me, the greatest sinner with utter foolishness and impudence, who became a fire-brand without giving thought to that Seetha and became hurtful to my master.”

    Verse Locator

    यदि दग्धा तु इयम् लन्का नूनम् आर्या अपि जानकी |
    दग्धा तेन मया भर्तुः हतम् कार्यम् अजानता || ५-५५-८

    8. iyam laN^kaa dagdhaayadi = if this Lanka has been burnt; aaryaa = the venerable; jaanakyapi = Seetha also; nuunam dagdhaa = has surely been burnt; tena = in this manner; ajaanataa = inadvertently; bhartuH = the lord’s; kaaryam = purpose; hatam = has been spoilt; mayaa = by me.

    “If this whole Lanka for its part has been burnt, the worshipful Seetha too has surely been burnt. Thus, I have spolt the purpose of my lord inadvertently.”

    यदि तत् विहतम् कार्यम् मया प्रज्ञा विपर्ययात् |
    इह एव प्राण सम्न्यासो मम अपि हि अतिरोचते || ५-५५-१२

    12. vihatam yadi tat kaaryam = If that act has been spoiled; mama prajJNaaviparyayaat = due to my perverted intelligence; rochate = it is appropriate; mamaapi = even to me; adya = now; ihaiva = and here itself; praaNa samnyaasah = to give up my life.

    “If this task has been spoiled due to my perverted intelligence, it is appropriate even for me, here and now itself, to give up my life.”

    ReplyDelete
  4. This is Oral Sex in the Ramayana !

    Sita performs Fellatio on Ravana ! Ravana was an African and deeply dis-satisfied with her husband !

    The Satanic Verse is that Ravana made Seeta perform fellatio ! dindooohindoo !

    Book III : Aranya Kanda – The Forest Trek

    Chapter [Sarga] 52

    तस्यास्तत्सुनसं वक्त्रमाकाशे रावणाङ्कगम्।

    न रराज विना रामं विनालमिव पङ्कजम्।।3.52.18।।

    Sita’s face with her beautiful nose on Ravana’s lap and not on Rama’s, shone no more like a lotus without its stalk.

    NOTE – SITA’S NOSE WAS IN RAVANA’S LAP ! WHAT WAS HER NOSE DOING IN RAVANA;’S LAP ? THE NOSE IS NEAR THE MOUTH ! IT IS FELLATIO !

    बभूव जलदं नीलं भित्त्वा चन्द्र इवोदितः।

    सुललाटं सुकेशान्तं पद्मगर्भाभमव्रणम्।।3.52.19।।

    शुक्लैस्सुविमलैर्दन्तै प्रभावद्भिरलङ्कृतम्।

    तस्यास्तद्विमलं वक्त्रमाकाशे रावणाङ्कगम्।।3.52.20।।

    रुदितं व्यपमृष्टास्रं चन्द्रवत्प्रियदर्शनम्।

    सुनासं चारुताम्रोष्ठमाकाशे हाटकप्रभम्।।3.52.21।।

    Sita’s face looked beautiful with her smooth forehead, shining hair and spotless complexion like the inside of a lotus, with clean, white, shining teeth, a nice nose and lovely red lips. She was continuously weeping and wiping her tears. Her face which was pleasing like the Moon on the lap of Ravana appeared as though the Moon was rising through dark clouds.

    NOTE THE FELLATIO POSE – WHITE TEETH AND RED LIPS ! NOTE THE RAVANA TONE – MOON RISING THROUGH DARK CLOUDS ! THE CLIMACTIC EJACULATION !

    ReplyDelete
  5. The Proof that Seeta Maiya went willingly with Ravana as she was a lonely and sexually frustrated Nepali whore.dindooohindoo

    The fact that Rama was an impotent limpdick and a gay pansy,is undisputable - so we leave that at this stage

    PART 1

    1st let us settle the matter that Seeta was a lonely,frustrated Nepali whore

    Book III : Aranya Kanda - The Forest Trek

    Chapter [Sarga] 53

    ईदृशम् गर्हितम् कर्म कथम् कृत्वा न लज्जसे |
    स्त्रियाः च हरणम् नीच रहिते च परस्य च || ३-५३-७

    "A woman, that too a lonely one, that too the other man's wife, that too an abduction, but not winning or wooing her... you knave, on your undertaking such a kind of deplorable deed, how unashamed are you? [3-53-7]

    Note - SEETA MAIYA DID NOT SAY THAT SHE WAS ALONE.SHE SAID SHE WAS LONELY

    PART 2

    It is said that if Ravana touched any woman with intent of lust, he would die

    Let us 1st prove that the Ravana touched Seeta with intent of lust.He described Seeta's breats and nipples etc. - but that is passe,as that is just vocabulary

    There is specific reference in the Ramayana that RAVANA TOUCHED SITA MAIYA WITH INTENT OF LUST

    Book III : Aranya Kanda - The Forest Trek

    Chapter [Sarga] 49

    Ravana who is "infatuated with lust" picked her up, which lady is disinclined for any kind of sensuality and who is verily writhing like the wife of King Cobra, and then he surged skyward and flew off with her in his air-chariot. [3-49-22]

    ताम् अकामाम् स काम आर्तः पन्नग इन्द्र वधूम् इव |
    विवेष्टमानाम् आदाय उत्पपात अथ रावणः || ३-४९-२२

    Then people say that Ravana DID NOT TOUCH THE BODY OF SEETA MAIYA ! Lies

    This is proof that Ravana touched her body,waist and naked thighs

    Book III : Aranya Kanda - The Forest Trek

    Chapter [Sarga] 49

    वामेन सीताम् पद्माक्षीम् मूर्धजेषु करेण सः |
    ऊर्वोः तु दक्षिणेन एव परिजग्राह पाणिना || ३-४९-१७

    He that Ravana grabbed the lotus-eyed Seetha on lifting her up with his left hand at her plait of hair at nape, and with his right hand at her thighs. [3-49-17]

    ततः ताम् परुषैः वाक्यैः अभितर्ज्य महास्वनः |
    अंकेन आदाय वैदेहीम् रथम् आरोपयत् तदा || ३-४९-२०

    Then he whose voice is strident that Ravana lifted her up by her waist and got Vaidehi up on the air-chariot intimidating her with bitter words. [3-49-20]

    AND RAVANA DID NOT DIE !

    WHICH MEANS THAT SEETA MAIYA WENT WITH RAVANA WILLINGLY AS SHE WAS SEDUCED BY HIM !

    SEETA MAIYA MIGHT HAVE HAD AFTER THOUGHTS ! BUT SHE WENT WITH RAVANA WILLINGLY - PERHAPS UNDER SEDUCTION OR HYPNOTISM - BUT THE NEPALI RANDI SEETA WENT WILLINGLY WITH RAVANA

    ReplyDelete
  6. Hindoos are squeamish about the rape of Seeta Maiya.The fact is that Seeya Maiya was raped by Ravana and she performed fellatio on Ravana !

    Hindoo poetry has a poetic way of describing rape - as we will see later.dindooohindoo

    Seeta herself states in the Yuddha Kanda that she was banged by Ravana

    PHASE 1 - RAMA OPENLY TELLS SEETA MAIYA THAT SHE MUST HAVE BEEN FUCKED BY RAVANA

    Book VI : Yuddha Kanda - Book Of War
    Chapter [Sarga] 115

    कः पुमांस्तु कुले जातह् स्त्रियं परगृहोषिताम् |
    तेजस्वी पुनरादद्यात् सुहृल्लेख्येन चेतसा || ६-११५-१९

    "Which noble man, born in an illustrious race, will take back a woman who lived in another's abode, with an eager mind?"

    न हि त्वां रावणो दृष्ट्वो दिव्यरूपां मनोरमाम् |
    मर्षयेत चिरं सीते स्वगृहे पर्यवस्थिताम् || ६-११५-२४

    "Seeing you, who are endowed with a beautiful form and attractive to the sense, detained for long in his abode, Ravana could not have endured your separation."

    PHASE 2 - SEETA HERSELF ADMITS THAT SHE WAS DRY FUCKED BY RAVANA - BUT WHILE SHE WAS LAID - HER HEART HAD ONLY RAMA THE LIMPDICK ! THESE ARE THE WORDS OF SEETA MAIYA !

    Book VI : Yuddha Kanda - Book Of War
    Chapter [Sarga] 116

    यद्यहं गात्रसंस्पर्शं गतास्मि विवशा प्रभो |
    कामकारो न मे तत्र दैवं तत्रापराध्यति || ६-११६-८

    "O lord! It was not my willfulness, when I came into contact with the person of Ravana. I was helpless. My adverse fate was to blame on that score."

    मदधीनं तु यत्तन्मे हृदयं त्वयि वर्तते |
    पराधीनेषु गात्रेषु किं करिष्याम्यनीश्वरा || ६-११६-९

    "My heart, which was subservient to me, was abiding in you. What could I do, helpless as I was, with regard to my limbs which had fallen under the sway of another?"

    ReplyDelete
  7. This is proof that Rama and Lakshman are impotent limpdicks who could not even sense or hear Seeta Maiaya's
    pangs and wailings.The poor nepali randi had to plead to TREES,BIRDS,RIVERS ! But none came to help the nepali randi

    This is the state of the Godliness of Impotentica Rama and Lakshmana.These Hindoo Gods could not sense that their
    woman was giving a blow job to Ravana - until the monkeys told them ! dindooohindoo

    Book III : Aranya Kanda - The Forest Trek
    Chapter [Sarga] 49

    हा लक्ष्मण महाबाहो गुरु चित्त प्रसादक |
    ह्रियमाणाम् न जानीषे रक्षसा काम रूपिणा || ३-४९-२४

    "Haa, greatly dextrous Lakshmana... oh, rejoicer of your mentor... you are incognisant of me who am being abducted by this demon who is a dissembler. [3-49-24]

    जीवितम् सुखम् अर्थाम् च धर्म हेतोः परित्यजन् |
    ह्रियमाणाम् अधर्मेण माम् राघव न पश्यसि || ३-४९-२५

    "Oh, Raghava, you have relinquished your high-life, happiness, and riches for the sake of righteousness, and though you avowed to protect your observants, you are unobservant of me who am being abducted by the unrighteousness itself. [3-49-5]

    ननु नाम अविनीतानाम् विनेता असि परंतप |
    कथम् एवम् विधम् पापम् न त्वम् शास्सि हि रावणम् || ३-४९-२६

    "Oh, enemy-inflamer Rama, I reckon that you are an absolute controller of uncontrollable beings, I wonder why you are not controlling this kind of sinner, Ravana, indeed?" This is how Seetha started her cry in wilderness. [3-49-26]

    आमंत्रये जनस्थानम् कर्णिकारान् च पुष्पितान् |
    क्षिप्रम् रामाय शंसध्वम् सीताम् हरति रावणः || ३-४९-३०

    "I call the attention of the flowered Karnikaara trees of Janasthaana, you inform Rama that Ravana is thieving Seetha." Thus, she is addressing the woods and others on the ground from air-chariot. [3-49-30]

    हंस सारस संघुष्टाम् वन्दे गोदावरीम् नदीम् |
    क्षिप्रम् रामाय शंस त्वम् सीताम् हरति रावणः || ३-४९-३१

    "I pray you who are with the bustle of swans and saarasa water birds, oh, River Godavari, you promptly tell Rama that Ravana is thieving Seetha. [3-49-31]

    दैवतानि च यान्ति अस्मिन् वने विविध पादपे |
    नमस्करोमि अहम् तेभ्यो भर्तुः शंसत माम् हृताम् || ३-४९-३२

    "I also venerate you, the sylvan deities that travel in this forest with diverse trees or, those that abide on the treetops, you may please inform my husband that I am being stolen. [3-49-32]

    यानि कानिचित् अपि अत्र सत्त्वानि निवसन्ति उत |
    सर्वाणि शरणम् यामि मृग पक्षि गणान् अपि || ३-४९-३३

    "Or, over there, some few beings that are living over there on the ground below, I seek shelter of all the flocks of birds and hoards of animals, and I pray you to convey this news. [3-49-33]







    ReplyDelete
  8. PHASE 3 - THE CONCLUSIVE PROOF OF SEETA'S RAPE 30000 FEET IN THE SKY !

    THE HINDU SANSKRIT POETRY OF RAPE ! dindooohindoo

    Book III : Aranya Kanda - The Forest Trek
    Chapter [Sarga] 52

    उद्धूतेन च वस्त्रेण तस्याः पीतेन रावणः |
    अधिकम् परिबभ्राज गिरिः दीप इव अग्निना || ३-५२-१५

    When her ochreish silk sari's upper fringe is upheaved by air onto to Ravana, Ravana looked blazing like a mountain set ablaze, muchly and overly. [3-52-15]

    NOTE - SEETA'S "UPPER FRINGE SARI" (wHICH COVERS HER BREASTS) IS "UPHEAVED ON TO RAVANA".RAVANA LOVED SEETA'S BREASTS - AS WE READ IN THE ARANYA KANDAM BEFORE.

    तस्याः परम कल्याण्याः ताम्राणि सुरभीणि च |
    पद्म पत्राणि वैदेह्या अभ्यकीर्यन्त रावणम् - यद्वा -
    - च्युतानि पद्म पत्राणि रावणम् समावाकिरन् - || ३-५२-१६

    Reddish and scented lotus-petals adorning that highly auspicious Seetha have slithered, but again upheaved by air they are bestrewn on Ravana. [3-52-16]

    NOTE - WHILE RAVANA IS BANGING SEETA - THE PETALS THAT SEETA WORE ARE NOW ON RAVANA ! HOW DID THAT HAPPEN ? HOW CAN THE AIR PLACE THE PETALS AND THE UPPER SAREE OF SEETA ON RAVANA ? IT AIN'T MAGIC ! IT IS SIMPLE SEX ON THE LAP !

    तस्याः कौशेयम् उद्धूतम् आकाशे कनक प्रभम् |
    बभौ च आदित्य रागेण ताम्रम् अभ्रम् इव आतपे || ३-५२-१७

    Upper fringe of Seetha's silk sari with golden glitter is upheaved in the sky, and with the reddish hue of sun in red heat of midday it beamed forth like a reddish cloud. [3-52-17]

    NOTE - THIS VERSE MEANS THAT RAVANA "REMOVED" SEETA MAIYA'S SAREE AND SHE WAS "STARK NAKED".A reddish cloud is acceptable either in morning or in evening but not in midday since it is a bad omen. A BAD OMEN FOR SEETA MAIYA

    सा पद्म पीता हेम आभा रावणम् जनक आत्मजा |
    विद्युत् घनम् इव आविश्य शुशुभे तप्त भूषणा || ३-५२-२४

    Seetha, the daughter of Janaka, with a complexion that is goldenly yellowish in the tinge of a lotus, moreover with her ornaments of purified gold, flashed like a lightning possessed in a dark-cloud, when that stonehearted Ravana possessed her. [3-52-24]

    NOTE - RAVANA "POSSESSED SEETA MAIYA"

    तरु प्रवाल रक्ता सा नील अंगम् राक्षस ईश्वरम् |
    प्राशोभयत वैदेही गजम् कक्ष्या इव कांचनी || ३-५२-३०

    She that Vaidehi who is so delicate like reddish leaflets of trees made that blackish bodied lord of demons, Ravana, well and truly lambent, herself becoming a golden girdle girded around the elephant like Ravana.

    NOTE - LAMBENT MEANS HAPPY AND SMILING AND SEETA IS LIKE A GIRDLE CLASPING THE ELEPHANT ORGAN OF RAVANA

    IT IS DUE TO THE ABOVESAID RAPE OF SEETA MAIYA THAT THE GODS "SHUDDERED"

    Book III : Aranya Kanda - The Forest Trek
    Chapter [Sarga] 52

    सुप्रवेपित गात्राः च बभूवुः वन देवताः || ३-५२-४१
    विक्रोशन्तीम् दृढम् सीताम् दृष्ट्वा दुःखम् तथा गताम् |

    On seeing Seetha who is undergoing anguish in that way the sylvan deities physically shuddered in a worst way. [3-52-41b, 42a]

    BUT IS IT RAPE ?

    SEETA WAS A LONELY SEXUALLY FRUSTRATED WOMAN !

    SHE GOT LOVE,SEX AND RESPECT ONLY FROM RAVANA !

    RAMA WAS AN IMPOTENT,COWARD AND A GAY PANSY !

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