Friday, 5 October 2018

WHAT IS NAVARATRI- WHY AND HOW IT IS CELEBRATED ACROSS INDIA PART-II

After reading first part of my blog on Navratri, I am requested by some readers to provide more detail, and that has encouraged me to go for this 2nd part. Hope this will satisfy all curiosities of my readers. However, some text is intentionally repeated in this blog considering all those who have not gone through my first blog, I most humbly and respectfully request them to go through the both altogether for better understanding.

The beginning of summer and the beginning of winter are two very important junctions of climatic and solar influence. These two periods are taken as sacred opportunities for the worship of the Divine Mother. The dates of the festival are determined according to the Hindu (lunar) calendar.

Navratri is a Hindu festival of worship and dance. The word Navaratri literally means nine nights in Sanskrit (Nava meaning Nine and Ratri meaning nights). During these nine nights and ten days, nine forms of Shakti (metaphor for goddess Durga ) i.e. female divinity are worshipped.

Worship of The Divine as Mother is a special characteristic of the Indian Culture. God is mostly referred as the Father of all creation or the Omnipotent ruler of Nature in other religions. Navaratri or Navadurga Parva happens to be the most auspicious and unique period of devotional sadhanas and worship of Shakti (the sublime, ultimate, absolute creative energy of the Divine conceptualized as the Mother Goddess-Durga, whose worship dates back to prehistoric times before the dawn of Vedic age.

A whole chapter in the tenth mandala of the holy Rig Veda deals with the devotional sadhanas of Shakti. The "Devi Sukta" and "Usha Sukta" of the Rigveda and "Ratri Sukta" of the Samveda similarly sing paeans of praise of sadhanas of Shakti.

Before the beginning of the Mahabharat war, Lord Krishna had worshipped Durga - the Goddess of Shakti- for the victory of the Pandavas.

Lord Brahma is cited in the Markandeya Purana as mentioning to Rishi Markandeya that the first incarnation of Shakti was as Shailputri. Other incarnations of the Divine Mother are:

Brahmcharini, Chandraghanta, Kushmanda, Skandamata, Katyayani, Kalratri, Mahagauri and Siddhidatri in that order.

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Majesty of Navratri

These nine manifestations of Shakti, are worshipped as "Nava-Durga". The fifth chapter of the Rudra Samhita of Shiva Purana also vividly describes the various Divine Emanations of Durga.

Since the Vedic Age of the Rishis, the devotional practices recommended during Navratri are primarily those of Gayatri Anushthana.

In the Vedic Age of the Indian Culture, the religious philosophy and devotional practices were focused towards true knowledge and ultimate realization of the supreme power of Gayatri (Brahm Shakti). The Vedas were the basis of all streams of spirituality and science those days. Gayatri has been the source of the divine powers of the gods in the heavens and their angelic manifestations and incarnations.

Gayatri sadhana was also paramount in the higher level spiritual endeavors of the yogis and tapaswis. Gayatri Mantra was the core-focus of daily practice of sandhya-vandan (meditation and devotional worship) for everyone. As guided by the rishis, specific sadhanas and upasanas of the Gayatri Mantra were sincerely practiced during the festival period of Navaratri by every aspirant of spiritual enlightenment.

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Traditionally Garba is performed during this nine-day Hindu festival Navratri. Garba in Gujarati is a form of dance which originated in the state of Gujarat in India. The name is derived from the Sanskrit term Garbha ("womb") and Deep ("a small earthenware lamp"). Many traditional garbas are performed around centrally lit lamp or a picture or statue of the Goddess Shakti. The circular and spiral figures of garba have similarities to other spiritual dances, such as those of Sufi culture (garba being an earlier tradition).  Either the lamp (the Garba Deep) or an image of the Goddess, Durga (also called Amba) is placed in middle of concentric rings as an object of veneration.
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Along with Garba, Raas or Dandiya Raas is also the traditional folk dance form of Gujarat & Rajasthan of India.  It is associated with scenes of Holi, and lila of Krishna and Radha at Vrindavan. It is the featured dance of Navratri evenings in Western India.
Originating as devotional Garba dances, which were always performed in Goddess Durga's honour, this dance form is actually the staging of a mock-fight between the Goddess and Mahishasura, the mighty demon-king, and is nicknamed "The Sword Dance". During the dance, dancers energetically whirl and move their feet and arms in a complicated, choreographed manner to the tune of the music with various rhythms. Dhol is used as well as complementary percussion instruments such as dholak, tabla, bongos and others.

The sticks (dandiyas) of the dance represent the swords of Durga. The women wear traditional dresses such as colorful embroidered choli, ghagra and bandhani dupattas (traditional attire) dazzling with mirror work and heavy jewellery. The men wear special turbans and kedias, but this varies regionally.

Garba is performed before Aarti (worshipping ritual) as devotional performances in the honor of the Goddess, while Dandiya is performed after it, as a part of merriment. Men and women join in for Dandiya Raas, and also for the Garba. The circular movements of Dandiya Raas are much more complex than those of Garba. The origin of these dance performances or Raas is Krishna.

Today, Raas is not only an important part of Navratri in Gujarat, but extends itself to other festivals related to harvest and crops as well. The Mers of Saurashtra are noted to perform Raas with extreme energy and vigor.

May Maa Ambe bless you with happiness all year through....

Holy Navratri blessing to all my dear friends.

JAI MATA 



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